Over the last couple of months, there has been a surge in stories about so-called “creepy clowns” prowling the streets. This trend has caused mild panic as schools fear about the effect on children, and even the White House has weighed in.
Terrifyingly, one such clown, with rainbow polka dots and curly blue hair even tried to abduct a small child earlier this month in Concord, CA. This lends some credence to clown-based fears, but there is more to the story than these incidents. What is it about the very nature of clown suited assailants that so deeply troubles the American public?
Humintell’s Dr. David Matsumoto explains that such a disguise “provides de-identification” for possible assailants. This means that, because their faces are obscured by makeup or fake noses, they are difficult to identify. The clown suits, in other words, create a sense of anonymity. This creates fear as anonymity can result in significant behavioral changes.
When individuals are recognizable or unmasked, they are more likely to follow social cues and expectations. As Dr. Matsumoto pointed out, “Identity is a large part of how society regulates behavior.”
This subject has been extensively studied in the field of social psychology, and researchers have found that people wearing masks tend to act more aggressively, self-evaluate less frequently, and eschew social norms of behavior.
Moreover, clown makeup obscures facial expressions, and clowns are infamous for pulling pranks. Factors such as these exacerbate the existing problem that masks and de-individualization create. In fact, clowns compete with the likes of funeral home directors and taxidermists for the “creepiest” profession.
Clowns often even actively take on an identity different than their own. A lot of clowns have their own pseudonyms, calling themselves something like “Mr. Bibbles” instead of their legal names. This feeds into the idea that they are not acting like themselves, which combined with their anonymity, results in a fear that they will act violently, or at least erratically.
But this phenomenon is not just about why we find clowns creepy. Instead, it is about why we find what seems like a movement of clowns especially creepy. Part of the reason is that de-individualization is deeply intertwined with group conformity.
In a classic study, psychologists analyzed the behavior of masked children on Halloween, in order to determine if anonymity led to them committing a minor transgression: stealing extra candy. Almost unsurprisingly, they found that the majority of masked children would help themselves to the candy bowl, especially if other children were doing the same.
Even if the children lost anonymity after being asked for their names and addresses, the majority continued to steal if the first few children did.
This speaks to the fact that large numbers of masked individuals create a homogenized and de-individualized mass with this apparent proclivity for deviant behavior. This is a lot of what inspires fear over these creepy clowns: they are anonymous, and there is a large group of them. Why are there so many? Why must they disguise themselves?
Or perhaps we have all just read too much Stephen King.
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For more information on fear, read our blog on detecting fear here and the unexpectedly direct result of terror here.
Why do we feel pride? Is pride even something to be avoided?
When you recognize a friend’s face, how do you know? Do you make a careful study of their nose and cheekbones? Are you thrown off if they don’t wear the usual expression?